Matt is one of the most popular, colorful vendors at the market, offering samples, recipe ideas, growing tips and answers to just about any question a shopper may have. He is what you might call “a farmer’s farmer”—skilled at his craft, devoted to his labor and happy to share what he’s learned with others. Yet Matt didn’t grow up on a farm and he didn’t harbor a lifelong desire to connect to the land through growing things. He worked as a chef, instead, honing a creative sense of flavor and an instinct for what people like to eat.
“I know I’m doing the planet a favor, but that’s not why I’m doing it,” Matt says, taking a break from mowing on a recent spring morning at the farm. “I’ve always loved producing good food for people, whether it was at a restaurant and I bought and cooked it, or here on the farm, where I grow it. I still feel pride over what I do and the knowledge that I share with people. For example, someone will say ‘I don’t like radishes.’ If you don’t like them, and then you try them, then you’re a perfect test case. Every year, I see people try things they don’t like and then they taste it and they change their mind.” (Case in point: when I arrive at the farm for our interview, Matt hands me a warm breakfast burrito, stuffed with his red chile and homemade elk sausage sourced from an animal he and his daughter brought home from a hunting trip. Although I normally don’t eat elk, this was one of the best burritos I’ve ever had.) Continue reading
Taos Family Foods
Have you ever counted the kernels on a single cob of corn? Each seed is secured within a meandering row running the length of the cob. And sure, you could count each kernel, but knowing the number would not describe one cob of corn any better than simply knowing the taste of it, or feeling its rhythmic surface in your hand.
This is a tale of a few of those kernels of corn. There is no single story of corn in New Mexico. From an agricultural perspective, corn is so integral to the mythology, landscape, agricultural and aesthetic landscape of New Mexico that it could take multiple shelves of the library to tell that story in a truly comprehensive way. Instead, we are going to travel the route of one row of kernels on one cob of corn, to see where those stories lead.
The seeds of this particular story were first planted over three decades ago. Today, just minutes from Taos Plaza, on a surprisingly chilly mid-May morning, native corn seed is being planted in rows. The seed falls from a 37-year-old piece of machinery called a “planter” (affectionately named Romeo) attached to a 38-year-old John Deere named Moses, driven by a young man from Arkansas. Lifelong farmer David Frazier likes to name his machines because he looks forward to a long working relationship with them. His young dog Critter runs alongside, always with David in her sights…except perhaps when she sees a rabbit. Continue reading
Can baby goats stampede? I’m still not sure, but I am sure that 70-some two-month-old kids unleashed from their corral and running toward awaiting bottles is an entirely joyful sight. Their long ears flopping, their spindly legs barely finding purchase on quarter-size hoofs. This spring, my fellow baby goat feeders at The Old Windmill Dairy’s farm visit wait innocently as the wave of goats floods us, pooling around our knees, and voraciously searching for their bottles. When they can’t find one or they get shouldered aside, they settle for suckling our fingers or untying our shoelaces. Effervescent laughter ripples through the crowd. A few minutes later, their bellies absurdly bloated on their tiny frames, the babies demur. I pick one up, No. 245, and—after a failed attempt at eating my earring—she tucks her feet into the crook of my arm like a cat, settling in for a nap.
Awash in this overwhelming adorableness, it’s easy to forget: Soon, these kids will grow up and, like their milk-heavy mothers, help make some seriously good farmstead cheese. Since it opened in July 2007 as a Grade-A dairy, The Old Windmill Dairy has earned a handful of awards for its popular chèvres as well as its semi-hard cheeses. Fifteen years into his business journey, Michael Lobaugh lights up recalling when he’s earned compliments from his customers. “The joy of it is seeing the end product,” he says. Continue reading
Bullock’s Oriole nest
Pamela Geyer’s garden is a Santa Fe oasis, a tangle of flowers, bushes, trees, birdhouses, birdbaths, rain barrels, composters, watering hoses and more. Orioles, towhees, cedar waxwings and other birds flit from branch to branch, darting down to feast from dangling suet cages, protected in this safe haven from predators, wind and other threats.
Pam’s garden lies a block away from the Santa Fe River, a well-traveled migratory corridor for all kinds of wildlife, including more than 40 types of birds that visit her garden throughout the year. To provide them with food and shelter, Pam’s planted flowers in a variety of colors and shapes so they appeal to a range of birds; three different honeysuckles that bloom at different times, providing food throughout the season; and trees and bushes at varying levels, appealing to ground-feeders, mid-level and canopy birds. She’s also created a garden for hummingbirds and another for bees. Continue reading
Finding the meaning in a phrase like “homesteading” is a journey in itself. And that makes sense, really. Over the course of meeting and talking with people who organize their lives around the concept, it became clear to me that to “homestead” is no singular act; it is not a verb constrained by strict definitions. Consider instead meaning drawn from patterns—lives lived one day at a time, based on a series of small conscious choices, the sum of which create a system of living in closer harmony with ourselves and the land.
I take personal refuge in this route to understanding Homesteading because, perhaps like you, I was more than a little daunted by the formality of the pursuit by the puritanism I had projected onto the term. In short, I’d imagined “The Homesteader” as someone of heroic proportions and deeply rooted convictions, someone ready to eschew the comforts of modern living for bootstrapped self-sufficiency of nearly monastic proportions. Maybe chalk that up in part to a penchant for the dramatic and my own idiosyncratic way of seeing just how much greener that xeriscaped garden is on the other side.
But like so many misconceptions, that premise was a false binary. There isn’t an “us and them,” and we’re cast along a continuum. Those of us living and thriving in Northern New Mexico have the increasingly rare and precious privilege of living in a liminal realm between urban and rural. The non-negotiable realities of living in a desert—even one at high altitude—dictate a level of environmental awareness that is conspicuously absent in other regions. Before moving here, I’d never seen a rain barrel—despite having lived most of my life in California, a state chronically challenged by drought.
Rain barrels, cisterns and makeshift water catchment systems are practically par for the course here. And that’s a defining aspect of the domestic landscape here: without making great sacrifice or any big fuss, many of us are already incorporating aspects of homesteading. At its elemental root, it’s about a common-sense relationship with the land. Continue reading
A 1930s tractor pulling a trailer stacked with hay bales chugs past farm stands overflowing with fresh-from-the-vine tomatoes and chiles. Horses clop down main street past musicians strumming folk music. These sights are juicy slices of Americana, and they aren’t scenes of yesteryear. In Corrales, they unfold during the annual Corrales Harvest Festival, held Oct. 15–16.
Farming has deep roots here—from the Tiwa Puebloans who resided in pit houses here around 500 A.D. to the two-dozen Spanish families who settled along the floodplain of lower Corrales in the 1700s. In the 1800s, gourds gave way to grapes when French and Italian immigrants planted vineyards. Later, prohibition stamped out these vineyards, and cattle ranching, orchards, and cornfields moved in.
The Harvest Festival has more contemporary origins, though. When the San Ysidro Church decided to forgo its own seasonal celebrations, Corrales grand-dam Evelyn Losack decided to continue the festivities in her own way in 1985. (Losack passed away earlier this year.) That year, Al Knight, an early volunteer, visited Disneyland and marveled at the way the vacation spot transported visitors from the parking lot to the main gates. He and a few friends, including Roy Soto and Rick Harris, gave the system some local flavor, revving the engines of their tractors and hitching trailers to transport visitors from La Entrada, down Corrales Road, to the Old Church. Since then, the hayride circuit has been the festival’s marquee attraction—and primary not-so-rapid-transit system. Continuing the festival’s tongue-in-cheek nature, the trio even made themselves Corrales Yacht Club jackets to wear while driving. The Kiwanis Club of Corrales Foundation took over organizing the festival a few years ago, giving the grassroots effort a bit more formality. Continue reading